Princes and zamindars will be on a par with the other men of wealth. The State will regulate the rate of commission, which they will get commensurate with the service rendered, and its value to society.
The poor record of Gandhian trusteeship Raj in India bears testimony to the backward condition in which people are. The third principle of Gandhian economic thought, known as trusteeship principle, is that while an individual or group of individuals is free not only to make a decent living through an economic enterprise but also to accumulate, their surplus wealth above what is necessary to meet basic needs and investment, should be held as a trust for the welfare of all, particularly of the poorest and most deprived.
It is further argued that if there is no scope for profit-making, then why should a man engage himself in all these activities? Profiteering is their sole consideration and exploitation their common norm.
Roots of Trusteeship idea The idea of the trusteeship doctrine is to be found in the opening verse of the Ishopanishad. Under the Gandhian economic order, the character of production will be determined by social necessity and not by personal greed.
Unless all states in the world accept the Sarvodaya idea. The following story very well illustrates how a mad race for specialisation is breaking the holistic view of knowledge into bits and pieces.
I am confident that it will survive all other theories. I also believe that men are capable of developing their will to an extent that will reduce exploitation to a minimum. In our country, the industrial culture has not taken deep roots.
Kumarappa was the first, writing a number of relevant books in the s and s. If not, how could we say that they are too impractical to be practiced?
The wealth or the rich will be appropriated by the State and regulated by the order of the State. It is fast gaining ground in the industrial and commercial establishment. A trustee has no heir but the public. He creates things afresh everyday.
He did not favour compulsion in the surrender of riches because he believed that forcible dispossession of the wealthy would deny to society the talents of people who could create national wealth. Navajivan,p. As a practical visionary, Gandhi was aware that in the beginning people find it difficult to implement even a good and useful idea.
It will be almost impossible to establish a society strictly on the basis of great principles by Mahatma Gandhi and others. The contrast between the palaces of New Delhi and the miserable hovels of the poor, labouring class nearby cannot last one day in a free India in which the poor will enjoy the same power as the richest in the land.
Hence, a new idea has come in the field of management, that is, the workers should have shares both in the process of production as well as distribution. It is true that generally the rich spend more on themselves than they need.
A traveller approached a man, who happened to be a historian, and enquired about the road leading to the railway station. According to Article 21 of the Indian Constitution, every citizen has the right to life and liberty. If a single man demands as much as a man with wife and four children that will be a violation of economic equality.
He warned, "you would make India English. Since then the governments have been following policies of liberalization and globalization. One of them found it like a pillar, the other as a wall, third one as sieve and the fourth one as a rope. Nor need the worker wait for his conversion.
Man, though the creator of all technologies, is becoming their slave rather than remaining the master. Social justice and equality[ edit ] Gandhi has often quoted that if mankind was to progress and to realize the ideals of equality and brotherhood, it must act on the principle of paying the highest attention to the prime needs of the weakest sections of the population.
The second principle of Gandhian economic thought is small scale and locally oriented production, using local resources and meeting local needs, so that employment opportunities are made available everywhere, promoting the ideal of Sarvodaya   — the welfare of all, in contrast with the welfare of a few.
Hence, new dimensions are being added to the concept of management almost on a daily basis. He also deprecated any class-conflict as well as any controversy over respective interests. Accordingly, increasing consumer appetite is likened to animal appetite which goes the end of earth in search of their satisfaction.
It can only be done by the consent of the people in the society at large. He wanted an exploitation free production and distribution system which would promote an environment of mutuality, co- operation and brotherhood.
Not only that, even the idea of micro-specialisation and super specialisation is fast emerging in the arena of management studies. The growth of initiative and self-confidence, through Khadi organization, will in its own time bear political consequences when the masses have gained so much in self development that they can see a wrong and are able to remedy it principally by their own non-violent effort, then their resistance becomes a natural and of the right type.
Every expression of truth has in it the seeds of propagation, even as the sun cannot hide its light.Mahatma Gandhi’s Views on: Principle of Trusteeship!. This principle evolved in Gandhi’s mind as a result of his spiritual development, which he owed partly to his deep involvement with and the study of theosophical literature and the Bhagvad Gita.
Feb 21, · Societies around the world are struggling to combat problems arising out of environmental crises and growing inequality between the rich and poor, which cons. Gandhi's Philosophy On Trusteeship.
Leveling Up, Down Absolute trusteeship is an abstraction like Euclid’s definition of a point, and is equally unattainable. Under the Gandhian economic order the character of production will be determined by social necessity and not by personal whim or greed.
The Gandhian theory of trusteeship departs significantly from Marxian economic philosophy too. If Marxism is the child of the Industrial Revolution, Gandhian theory can be understood only in the context of certain basic spiritual values of the Indian tradition. Trusteeship occupied a prominent place in the Gandhian thought.
Gandhi wanted to abridge the gap between the rich and the poor. However, by this, he never. Read the inspired, inspiring words of Mahatma Gandhi, our era's champion of satyagraha Truth-Force; learn how to be a satyagrahi who resists and overcomes injustice via loving nonviolence, ahimsa.Download